https://kitchen-sinks.info/public/older-matures-sex-tumblr.php, an ancient Elamite complex and UNESCO world heritage in Khouzestan province." />

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Bath public iran women

Hi there, we use cookies to improve your experience on our website. You can update your settings by clicking the Privacy policy link at the bottom of the page. I leave for Iran in 2 weeks. I'll be there 3 weeks and am wondering about functioning hammams that are open to women. My advice: forget about public hammams! Nothing exotic about them if you wonder. In fact I did not know they even existed nowadays in big cities. You may came up with all kind of diseases. What is wrong with taking a nice relaxed shower at your hotel? Specially, one at the beggining of Shohada Avenue.
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I am in the midst of looking for something special to experience and visit. I am thinking of dropping by a good hammam that is truly local and non-touristy.
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They had a social concept for people who gathered at these places weekly. It was a place where people talked with each other about their daily life, and shared humors and news.
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Pre-Islamic Iran. Bathhouses existed prior to the Islamic period in the Iranian cultural area. Other sources also confirm the existence of baths in pre-Islamic Iran. For example, King Vologeses incurred the wrath of the Zoroastrian priests by building public baths, for in this way people would pollute the holy element, water. Islamic Iran, medieval period. Thenceforth bathing became an integral part of life. Besides, baths were frequented not only for purity and hygienic reasons, but also for medical purposes. Physicians prescribed taking the waters against a great variety of ailments Spuler, p. In the 10th century the use of hot springs is often mentioned for all kinds of physical ailments Spuler, p. Also in Ani, in Christian Armenia, many bathhouses existed at that time Minorsky, p.

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If the Persian garden as a world heritage is a unique style of garden design, then the Persian bath along with its age-old rituals is an important brand of public hygiene in the history of the world. Iranian traditional bathhouses have never been a place only for personal bathing; rather they have played the role of a social forum, a place for communication, relaxation and recreation. In the time when no TV news or social media existed people used to get the lasts news in the bathhouses one of the major places for staying up to date with the latest news, passing information and spreading rumours. According to Persian mythology, the first bathhouses were constructed in the time of Jamshid Shah, and according to archaeological documents the earliest ruins of bathhouses were found in Chogha Zanbil , an ancient Elamite complex and UNESCO world heritage in Khouzestan province. In Islamic period in Iran, especially in Safavid era, as reported by Jean Chardin in his book The Travels of Sir John Chardin there were more than public bathhouses only in Isfahan during the Safavid era which not only shows the significance of sanitation but also the high level of urban development of Iran in that era. As previously mentioned, bathhouses were used for several purposes other than bathing. A bathhouse or Hammam as said in Persian was one of the major places people —specifically women- often frequented to for relaxation activities like getting a massage or beautifying deeds such as having a haircut, clipping their nails and face makeup in addition to shaving. Furthermore, Hammams were also used as wellness centres for doing traditional medical treatments like massage, bloodletting, cupping and circumcision. Private Bathhouses: These kinds of bathhouses only belonged to the kings categorized into two groups including Hammams located in the palaces or in residences of the officials where kings and their families exclusively used and the other group of private baths which is hammams in the houses of royals. In the Qajar era , noble families had their private baths in their residences and it was a way to declare the social status clearly.

If the Persian garden as a world heritage is a unique style of garden design, then the Persian bath along with its age-old rituals is an important brand of public hygiene in the history of the world.

Iranian traditional bathhouses have never been a place only for personal bathing; rather they have played the role of a social forum, a place for communication, relaxation and recreation. In the time when no TV news or social media existed people used to get the lasts news in the bathhouses one of the major places for staying up to date with the latest news, passing information and spreading rumours.

According to Persian mythology, the first bathhouses were constructed in the time of Jamshid Shah, and according to archaeological documents the earliest ruins of bathhouses were found in Chogha Zanbil , an ancient Elamite complex and UNESCO world heritage in Khouzestan province. In Islamic period in Iran, especially in Safavid era, as reported by Jean Chardin in his book The Travels of Sir John Chardin there were more than public bathhouses only in Isfahan during the Safavid era which not only shows the significance of sanitation but also the high level of urban development of Iran in that era.

As previously mentioned, bathhouses were used for several purposes other than bathing. A bathhouse or Hammam as said in Persian was one of the major places people —specifically women- often frequented to for relaxation activities like getting a massage or beautifying deeds such as having a haircut, clipping their nails and face makeup in addition to shaving.

Furthermore, Hammams were also used as wellness centres for doing traditional medical treatments like massage, bloodletting, cupping and circumcision. Private Bathhouses: These kinds of bathhouses only belonged to the kings categorized into two groups including Hammams located in the palaces or in residences of the officials where kings and their families exclusively used and the other group of private baths which is hammams in the houses of royals.

In the Qajar era , noble families had their private baths in their residences and it was a way to declare the social status clearly. Public Bathhouses: These Types of Hammams were built for public use and ordinary people. Depending on their use there could be different kinds of public bathhouses in a city, that some of them can be categorized as follows:.

Based on the bath construction of the public bathhouses there are four main groups of public bathhouses containing. Like any other indigenous historical building which is constructed based on traditional Iranian architecture style, bathhouses were designed and built in accordance with the natural and cultural context of their environment, considering sustainable architecture principles such as energy efficiency and using local-natural resources, in this regard bathhouses were usually built underground with the roof at ground level or lower in order to ease the process of directing the water current, keep the environment of it warm in the winter and moderate it in the summer.

To make the floor of the bathhouse warm, plumbing was constructed between the cold, dry and warm parts of a hot room. And on top of that what makes these structures architecturally unique is their ornamentation details such as colourful tile works, archways and vaulted walls and scenes from Shahnameh , usually painted in large scales on the walls or entrances.

According to the traditional Iranian medicine and Islamic rules to prevent illness occurring after bathing it is necessary to go from cooler space to the warm and then hot room gradually. Traditional Persian bathhouse was much more than a shower and a bathtub, they were usually made of four main rooms with different spaces, including:.

Sign Up. Signin with Google. Signin with Facebook. Sign In. Don't have an account? Sign up. Share on. Culture, History. The Traditional Spa and Wellness Center As previously mentioned, bathhouses were used for several purposes other than bathing.

Like an underground gem, the Iranian bathhouses amaze spectators, Hanie Rahmati TasteIran Various types of Iranian bathhouses Depending on the location and application, bathhouses were divided into two main categories: Private Bathhouses: These kinds of bathhouses only belonged to the kings categorized into two groups including Hammams located in the palaces or in residences of the officials where kings and their families exclusively used and the other group of private baths which is hammams in the houses of royals.

Cleanliness has always been an important part of people's everyday lives in Iran, Foroogh Soltanian TasteIran Public Bathhouses: These Types of Hammams were built for public use and ordinary people. Depending on their use there could be different kinds of public bathhouses in a city, that some of them can be categorized as follows: Bazaar Bathhouses: These bathhouses were usually located in the city centre and were a part of a bigger complex consisting of a mosque, a bazaar and sometimes a religious school and they were used by citizens and locals but mostly they were men-only bathhouses.

The working hours of these Hammams were usually divided into two shifts, one for men from dawn around am to the morning around 9 am and the other for women starting around 10 in the morning till the afternoon, however in more populous cities there were separated bathhouses for both male and females which were available full time. City Gate Bathhouses: These types of public bathhouses were often found in cities which were frequently visited by foreigners such as merchants, tourists and students and they were usually located near the city gate to provide a washing and cleaning spot for the visitors of the city before entering it.

Caravanserai Bathhouses: Caravanserais were roadside establishments built to accommodate travellers on their long trips. Along with other convenience facilities, they usually had bathhouses to provide guests with an appropriate place to wash and clean themselves.

The water used in caravanserai bathhouse was supplied by Qanat an underground tunnel leads the water from the heights to the surface of the ground sustainably. Hot Spring Bathhouses: Because of its health benefits, the surrounding of a natural hot spring had been used as a place for bathing, especially in the Qajar period.

The splendid architecture of Persian Hammams, Foroogh Soltanian TasteIran Based on the bath construction of the public bathhouses there are four main groups of public bathhouses containing Individual Public Bathhouses feature separated times for men and women during the day.

Twin Public Bathhouses offer separated spaces to be used by different genders parallel at the same time. Triple Bathhouses used to have a particular building as well as separate bathhouses for women and men for religious minorities. There is only one example of this group remained in Arak city which is 'Four Season' hammam. Communal Shower Baths which was followed after lacking of hygiene in public baths that caused infectious diseases during Qajar and Pahlavi period The Unique Architecture of Persian Traditional Bathhouses Like any other indigenous historical building which is constructed based on traditional Iranian architecture style, bathhouses were designed and built in accordance with the natural and cultural context of their environment, considering sustainable architecture principles such as energy efficiency and using local-natural resources, in this regard bathhouses were usually built underground with the roof at ground level or lower in order to ease the process of directing the water current, keep the environment of it warm in the winter and moderate it in the summer.

The Iranian architectural masterpiece of Hammam, Hamed Dastpak TasteIran Beyond the Shower and the Bathtub According to the traditional Iranian medicine and Islamic rules to prevent illness occurring after bathing it is necessary to go from cooler space to the warm and then hot room gradually.

Mian Dar: The second room which is cold and wet and functioned as the connection between Bineh and Garmkhaneh the warm room. This space had a maze form to help keep Garmkhaneh warm and prevent the heat and energy being wasted. Garmkhaneh Warm Room : The third room which is warm and wet and the bathing took place here. No part of this content including texts, photos, and itinerary may be republished or distributed in any form or by any means without the prior written permission and referring to TasteIran.

Share this Story on. Related Experiences. Tehran, Isfahan, Yazd, Shiraz. Half day. Experience Traditional Persian Bath in Iran. Tags and Keywords. Related Stories. The Fravashi or Faravahar is the highest individuality in Zoroastrianism that outreaches to the paradise after human being's life on the Earth.

Dec 01, Places, Culture, History. Dec 11, Darius the great wished Persepolis to be an emblem of Achaemenid monarchy, a showplace where the world realized the power of Persia. Dec 17, Considered to be a sacred place, the Persian garden was surrounded by walls, not everyone was allowed to enter.

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